Praying The Stations for the Suffering

I was recently made aware of this small but inspiring booklet perfect for the Fridays of Lent.  It is called, “Praying the Stations of the Cross for the Suffering, Ill and Disabled”. The meditations on each Station and then the connection made to how all who suffer chronic or terminal illness might feel when in those same situations brings to life the reality of God suffering with us in His Christ, Jesus, our Lord and Savior, amply reflected in each of these Stations. Also applicable for the sufferings of those who love them and their caregivers.

And in these present days, one might even apply these Stations to those with the Coronavirus and their families.

This booklet is available for $3.00 or even less, depending on where you buy it on the internet. May God bless you through its devout use

+Theresa – HHC!

Eucharistic Adoration – Responding To A Great Need

OIPEUCHARISTIC ADORATION – For over a Century and a Half, the good Franciscan Sisters of Perpetual Adoration kept faithfully to the promise of their Foundress; to practice Perpetual Adoration of the Blessed Sacrament 24 hours a day, which means to also practice through the night hours.  Only recently did they have to alter that promise as they themselves could no longer continue with it.

But they did Not abandon it. No; instead they invited Prayer Partners and Others to take up the practice themselves.  Prayer Partners were each asked to choose a single hour in the Night to worship the Eucharist and co-ordinate with other Prayer Partners to see that no hour of the Night was left without someone in prayerful adoration before the Blessed Sacrament.

Like the Sisters, I believe that this Practice of Prayer before the Blessed Sacrament needs to be a part of Every Christian’s Life again.  And so I invite you all to visit this Live Feed of Perpetual Adoration on line and spend some time in prayer there every day.

Thank You and God Be With You!

Theresa – HHC

LINK to the LIVE FEED below,,,,

https://www.bing.com/videos/search?q=perpetual+adoration+live&view=detail&mid=8D9217D12BF9654489C28D9217D12BF9654489C2&FORM=VIRE

For Information on the Franciscan Sisters of Perpetual Adoration or to read about their recent decision to change the form of their commitment, see below…..

https://www.fspa.org/   FRANCISCAN SISTERS OF PERPETUAL ADORATION

“We started adoration in 1878 after Mother Antonia Herb’s promise to begin the 24/7 practice came to fruition,” Sister Eileen said. “In 1997, prayer partners were invited to help continue the promise, primarily taking daytime hours while sisters living at St. Rose Convent continued the night hours. As demographics continued changing in the early 2000s, we began studying the future of the practice and growing in our understanding of how we can move forward tending to the spirit of perpetual adoration while recognizing it becoming necessary to discontinue night hours.”

The sisters and prayer partners now prepare to enter into the next phase of perpetual adoration. “We’re inviting all Franciscan Sisters of Perpetual Adoration, our current partners in mission and future partners, to pray and live in adoration from any location at any time,” Sister Eileen said.

Our Disability Our Cross

Christ Jesus calls the disabled to a very important vocation. The Heavenly Father called His own Son to be obedient even to death on a Cross. Our obedience to God our Father is to become obedient to our disability. To embrace our disability unto death and this is our death on our Cross. We can only accomplish this with the gift of grace.

Grace is our energy our power received as gift from the Blessed Trinity. We become co-heirs with Christ Jesus in the healing of humanity by our very existence in the human family. Our yes welcomes us into this spiritual family. Our disability is our Cross. Is death itself our Crucifixion, the very separation of our soul with our broken body. Is the suffering that we endure in our broken body what brings healing to our broken world. I believe it is.

Have a blessed weekend!
Your brother in Christ Jesus,
Mark
Hermits of the Holy Cross

Journey Toward the Incarnate Christ

I keep looking for ways to try to heal and move forward living with my disability, Proteus Syndrome. But, It’€™s been difficult for me to accept this disability and embrace it, even after 57 years of living. This is my Cross€. I have always tried my hardest to overcome obstacles that seem to stand in my way, and to keep pushing forward, but Proteus Syndrome has a life of its own and It’€™s taking over. I don’€™t like that. It’€™s like I’m at war with it, but since it’s part of who I am, am I at war with myself? I hope this doesn’t sound too nutty. My mind and heart want to walk again but my body says. “No sir, you’re not going to do that”€. It’s challenging. I am always thinking of new ways to overcome these obstacles I face, but now the Proteus has got me homebound. This is really difficult to accept, because I loved being with people and being a brother to everyone. I was a Capuchin-Franciscan for 12 years. I took my Solemn Vows in 1996. I felt so guilty that this disability was beginning to be so expensive, since I had no health insurance due to Proteus Syndrome being a “pre-existing condition”. No health insurance company would take me under their wing. This was my reality in 2000. The burden it placed on my Order became another source of guilt to me back then. In my heart, however, I am still a Capuchin-Franciscan. I pray every day that Christ Jesus will have mercy on the many bad decisions I made back then. I still have a deep desire to help save souls for Christ, so I began the Hermits of the Holy Cross from home. It’s a ministry in the Church for the physically disabled who still want to serve in some way but are physically unable to do so. In this ministry, the Hermits of the Holy Cross, we serve spiritually, offering up to God our sufferings that stem from our disabilities. We offer intercessory prayer for our world, our parishes, our families and friends. There are now five Hermits of the Holy Cross. Theresa, Stephanie, Marie, Audrey and myself. We are all living in different parts of the world, in Canada, New York, Texas and California. Our spirits are working together for Christ Jesus, in real time, helping Him heal our broken world. We try to be an inspiration to others. Suffering has meaning. No one suffers in vain. God created us the way we are for His purpose. We are His children. Despite our physical limitations, our suffering offered up or our prayers that ascend to Heaven for others and for ourselves, assist our Christ. So, in closing, I just wanted to reach out to you, my disabled sisters and brothers around the world, to hopefully lift your hearts up with encouragement and hope during this Advent and Christmas Season. We want you to know we are with you in spirit, in the struggles that life brings. Keep climbing the mountain, keep holding on to that cross you carry. Soon it will be traded for a crown. Have a most blessed Christmas from all of us in the Hermits of the Holy Cross.

Your brother in Christ Jesus,

Mark

Hermits of the Holy Cross

Suffering, An Ingredient in God’s Grace

“It is now the hour for you to wake from sleep, for our salvation is closer than when we first accepted the faith. The night is far spent, the day draws near, so let us cast of deeds of darkness and put on the armor of light.” Romans 13: 11-12

As the Church, a Community of Believers, we have now entered into the Advent Season in our Calendar. The Second Person of the Holy Trinity made a sacrifice by coming to us as a member of the human family

“that we may share in the divinity of Christ, who humbled himself to share in our humanity”

God emptied Himself for all of us that we could share His holiness. God did not have to humble Himself in this way. He could have stayed in His Heaven ordering us all to do this or do that, condemning us for the smallest infraction. Christ, in the depth of His love choose sacrifice, compassion and eternal love for us His children. For those who have raised children, I’m sure you in your compassion and love, you can remember the many times you sacrificed for them. Most parents have desired more for their children than for themselves.

As Hermits of the Holy Cross, our sacrifice to God is our own sufferings that we endure each day because of our physical disabilities. These sufferings can be emotional, psychological, and physical. Society teaches us that our sufferings have no meaning at all and that we should do everything we can to eradicate it. Sufferings are just a nuisance. But we all know through experience we cannot completely eradicate our suffering in our daily lives. Therefore, they cannot be completely removed. But, that’s not to say, that we shouldn’t try to alleviate them. We do try because we want to experience peace in heart and mind. Christ taught us through His own sufferings that they have meaning.

Personally, here’s what I believe, I believe our sufferings, when offered to God through our free will, assist God in the creation of grace. Sounds odd I know. Christ Jesus tells us that we make up what is lacking in the sufferings of Christ. “Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the Church.” Col 1:24

Through the suffering, and death of Christ upon the Cross he taught us suffering has purpose. God does not waste it, but uses it. Think of grace as spiritual fuel for our daily lives. Plants and trees need rain, our bodies need food, cars need gasoline, many products need electricity. Our spirit too, needs grace to grow closer to the Sacred Heart of Jesus. This Advent and Christmas Season ask God

“to fill you with the knowledge of His will with all the wisdom and understanding that the Spirit gives.” Col: 1:9 Have you ever seen the painting of Christ Jesus knocking upon the door to be welcomed in but there is no door knob on His side of the door. This reminds us that Christ doesn’t barge in but patiently waits for us to open the door to allow Him in. The spiritual life is a give and take between two lovers. Try giving God your sufferings this, the Season of Incarnation, and ask Him to help you to understand why suffering is in our lives. Grace will be there for you. Through our suffering offered to God we participate in the creation of Gods gift, transforming grace.

Have a wonderful Advent and Christmas Season.

You are in our prayers each day. If you would like us to pray for any special intention please email bro.Mark at dextraze13@yahoo.com Its free.

Your brother in Christ Jesus,

Mark

Hermits of the Holy Cross

Loneliness Dissipates

Many in our society today are slowly dying, not from something that’s physically discernible yet it has the energy to cause physical scars. loneliness. We are social beings. We are intended to be social. The majority of us have grown up in a family dynamic. Our first steps are usually taken when we’re with others, like our parents. This was the place we learnt about life and how to treat one another and ourselves. We learned to speak our first words in front of our parents or family. Family was the dynamic we learned to trust, not only ourselves but how to trust others. “Remember that ol’ phrase, “It takes a village to raise a child. It’s so true. Many in other Countries still abide by this saying. But here in the West we’ve left it to the “Nuclear Family”. Some grew up in families that believed we were to move out at 18 and begin a new life with our spouse or ourselves. Family is often experienced only at Thanksgiving and Christmas or on other special occasions. During those times we often just put up with each other until everyone went home. We’d breathe a sigh of relieve.

I had the privilege of growing up with a best friend who was from a Hispanic family. I’d often want to stay with them because their family was like the village I spoke of earlier. There was never a dull moment there. They would share and yell, discuss and accept. Reasons or times to be lonely were often not experienced in this dynamic and I loved it. Don’t get me wrong, for I grew up in a very loving and accepting family. My ma and pop were very good to me, but my brother was four years older than me. I have a dear sister that is one year older than me. We are still very close. But there was something to that village dynamic that always spoke to me. They had no concept of what a nuclear family was. There was never a chance to really experience a feeling of inner loneliness because when one felt down the others surrounded them and just shared their ups and downs with each other. They weren’t afraid to express their inner thoughts or their feelings. They knew how to communicate, but if they didn’t they often just tried no matter what the outcome would be. They weren’t afraid to get sloppy with each other because they learned life was often times messy. I believe what’s missing in society today is this type of communication. Often, when I could get out I’d see people communicate on their phones or through social media, but that face to face type of communication was often missing. Being together gives off an energy that we miss when we’re on our phone. This energy comes mostly from the feelings we are experiencing and sharing, while looking at each other, experiencing one another in the present moment. It’s almost impossible to read one another’s body language when we’re not in close physical proximity to one another. This absence of physical contact is what can cause an inner loneliness. If we’re not use to being alone it can become quite frightful. If we believe in a Higher Power, God, we have no one to talk with, to share our inner struggles or even our hopes and dreams. Loneliness can creep in rather quickly when alone. The longing for human contact grows when alone. Feelings get buried within the broken areas of our life. Loneliness can turn into resentment and resentment into hatred. Often times it takes but a smile or a hello when passing each other to change someone’s day. I think we’re often afraid these days to reach out to one another. We’ve built up a fear we might be seen as encroaching into someone’s privacy. We don’t look up in the subway for fear of locking with someone we don’t know. Often we grew up believing that we’re to be rugged individuals. We were taught we were to take care of ourselves. I can climb this mountain by myself and everyone will be so proud of me. But God didn’t seem to desire to want to create us to be alone. God seemed to have created us to be family, to be as village. When we haven’t experienced this we often times can grow-up being fearful of others. This is a tragedy. We grow through exchanges of ideas, when we have the willingness to express feelings when with one another in a safe environment. Feelings, when they bubble up inside of us, don’t seem so daunting to us. When we have others to share our daily lives with love blossoms and a new village is born. We grow within when we grow together as family and village. It may be a village of friends or a village of the like minded. In our brokenness we all desire to be accepted. Loneliness often times dissipates, love can blossom when in a trusting environment where we have the ability to look out for one another. If you know someone who is alone reach out to them. Often a few words of kindness or a wave and hello can go a long way to make one feel they belong to the larger family or village.

Have a most blessed week.

Peace and Goodness,

your brother,

Mark

Contemplative Psalmody

“How lovely is Your dwelling place, Lord God of Hosts!”

“Oh God, be gracious and bless us…”

“Why are you cast down my soul; why groan within me?” 

After years of praying the Psalms of the Divine Office (excerpts above), one would think that one’s meditations on words such as these spoken by a Prophet or King David himself would have long come to an end.  And they probably would indeed, if one were to remain at the level of Psalmody as Public Proclamation. However, when praying the Office over time and from the more personal perspective of one’s own Contemplative journey, the stage of one’s former discursive reasoning does end, but it is not a bad thing at all. It often happens when one is invited deeper into the mystery. It is said that a person of prayer is then ready to enter the next realm of meaning which for some, such as St. Anthony of the desert, may strike right at their heart and cause them to sell all they have to give to the poor and follow Jesus quite literally. That stage is known as understanding Scripture at the Moral Level.  The same words one may have heard in the past a hundred times suddenly have an urgency about them that compels the person to heed them immediately. It happened to St. Francis of Assisi in that same way.  Wow, right?!  But, Scripture really comes alive when one perseveres in prayer unto the Allegorical Level (or Tropological).  A way of understanding that transcends the literal meaning altogether, while not negating it.  Then, the “dwelling place” of the Lord spoken of above is not the intended literal Temple being spoken about in the Psalm, but more the spiritual heart within the individual. It is not, however, an intellectual knowledge that makes that understanding available to the person simply by explanations such as I have provided.  It is rather an “experience” from within that one awakens to. And, out of that experience, the words become as if one’s own.  The fourth stage of this wondrous process of spiritual growth in the prayerful understanding of Scripture is known as the Unitive level (or Anagogical) of understanding.  When that same “dwelling place” of the Lord is revealed to one either from within or from On High as the Heavenly Jerusalem itself! When one has been blessed to understand in this way, the Scripture becomes one’s very own story, as its life and aliveness.  A truly Living Word which is at one and the same time a history of Salvation in Time and Space and a Timeless and ever-Present Realty that transcends Time by its very NOW-ness.

I have been on my own Monastic journey for over 30 years.  It never ceases to amaze me what treasures there are in the Scriptures.  New understandings, new awakenings, and ever-new invitations to further conversion and deeper levels of prayer.  And on those days when my pain brings down a veil of gloom upon my heart and I can see no further than my own mood, I know that I can recall from my spirit memory the deeper meaning of the words, (as above) “why are you cast down my soul….Hope in God; I will praise Him still!” And I will know that my Hope is well-founded.

So, now may I offer a humble prayer for us all that God in His Mercy continue to “be gracious and bless us”…Amen! 

Suffering as Prayer

One must not think that a person who is suffering is not praying. He is offering up his sufferings to God, and many a time he is praying much more truly than one who goes away by himself and meditates his head off, and, if he has squeezed out a few tears, thinks that is prayer.
-St. Teresa of Avila

For people like us who live with physical and health challenges, saying prayers using the Church’s indulgenced Sacramentals – like the Rosary Beads – or The Psalter, isn’t always something we can do.  It may be a day of excessive pain or a night that passed without sleep that prevents it, however much we desired to.  And so, instead or in addition to these more formal methods of Prayer, we offer our very sufferings themselves to God as Prayer.  Apparently, this was a Practice known to be acceptable in the Church even back in St. Teresa’s time, as the Quote above shows.  But, just what is it that makes our suffering something that can help anyone?

Well, I can’t speak to that as a Theologian might, but in my opinion and from what I have observed, every Conscious Act offered to God for the sake of another’s well-being sends out a vibration of Love into the universe that carries with it an energy of pure spirit  Pure Spirit not because of our own purity, but because we have offered it to God, who then shows “acceptance”, if you will, by uniting that small offering of ours to His own Holy Spirit, purifying it of all that is less-than and unworthy of His own perfection.  If we make these offerings faithfully, daily, or even several times in the same day, how much Love would our Lord shower down upon us all?! 

Now I DID say, “every Conscious Act”. So what is a Conscious Act, then?  A Conscious Act is one done with Intention and Attention.  So many of our daily actions are done by habit or conditioning.  To make a truly Conscious Act, I try to focus however much of my attention my pain allows upon Jesus, knowing that all my desires are known to Him.  And then I will that this humble desire may be of use to relieve the sufferings of others, according to God’s Will, believing in Faith that such IS also God’s Will. Lastly, I let go and Trust in God to supply all the rest, so that this simple act may be brought to fruition in Him.